Biographical dossier
Mary Magdalene
Mary Magdalene is classified in the historical people index as RELIGIOUS FIGURE. This dossier preserves the indexed life dates and geographic anchors while explicitly marking what the source does not supply.
Record details
- Research ID
- catholon:person:person:wd:Q63070
- Catalogue ID
- person:wd:Q63070
- Wikidata ID
- Q63070
- Occupation class
- RELIGIOUS FIGURE
- Life span
- 10 BC–AD 100
- Birth anchor
- Magdala (10 BC)
- Death anchor
- Ephesus (AD 100)
- HPI
- 86.09258239761678
Chronological record
The dataset places the life between 10 BC and AD 100. These indexed dates are identity and chronology fields, not a substitute for a critical biography.
Geographic anchors
Birth: Magdala (10 BC). Death: Ephesus (AD 100).
Country keys are dataset keys and must not be mistaken for the historical boundaries that existed during the person’s lifetime.
Historical role
The source assigns the broad occupation class RELIGIOUS FIGURE. It does not by itself establish doctrine, sanctity, political legitimacy, responsibility for every event associated with the person, or the exact scope of an office.
Source and identity method
Source: PANTHEON_2_2020. Identity method: pantheon_wikidata_qid. Language-edition measure: 11.584943849137266.
Research questions
- Which primary sources are contemporary with this person?
- Which office, community or institution gives the person historical agency?
- How do later confessional, national or ideological narratives reshape the record?
- Which places on the atlas are genuine life anchors and which are later reception sites?
Phase II — source-led historical deepening
Historical horizon
Mary Magdalene belongs to the Gospel history of discipleship, the Passion, burial and Resurrection appearances. The profile distinguishes the canonical witness from later conflations with other women and from subsequent devotional or legendary developments.
Primary-source path
- Matthew 27–28
- Mark 15–16
- Luke 8:1–3 and 24
- John 19–20
- Gregory the Great, Homily 33 as later reception
Geography and institutions
Birth anchor: Magdala; Death anchor: Ephesus The map anchors support navigation, but no point is treated as the whole extent of a ministry, kingdom, journey or later cult.
Connected study paths
This layer expands the catalogue entry without turning later reception into contemporary evidence. Confessional judgements, historical claims and uncertain traditions remain explicitly distinguishable.